Two John Macarthur Ministries that Connect to the
United Nations: TMAI South Africa and TMAI Russia
http://www.thewatchmanwakes.com/John-Macarthur-TMAI-South-Africa-Russia-UN-connections.html
-- TMAI SOUTH AFRICA
Pastor Coertze is a
leader of a Baptist World Alliance (UN-NGO) member organization
The TMAI center in South Africa is called Christ
Baptist Church Seminary or Christ Seminary. The Christ Baptist Church website
states that “Christ Baptist Church has 3 basic arms,
one being the congregation reflected through its membership, the other being
our seminary called Christ Seminary and then our mission arm called Samaria
Mission.”
The senior pastor of Christ Baptist Church since
1989 has been Nicki Coertze.
According to the TMAI website, Pastor Coertze has
served on the National Executive Committee of the Baptist Union of Southern
Africa for 14 years. He has also lead the denomination
“on both associational and national levels as President.” The Baptist Union of
Southern Africa is a member of the Baptist World Alliance (BWA). The BWA is an
NGO in consultative status with the UN’s Economic and Social Council.
Christ Seminary trains men who they have
“already identified as faithful and capable” through “an in-service,
church-based program which combines rigorous studies with local church
involvement.” Their “modular program is nine days in class, and 21 days back in
the village.” While the students are in the village, the seminary teachers “can
provide an accurate assessment of their progress.” According to a TMAI
newsletter, these students will be filling “the many empty pulpits in South
Africa.” These students will be interns in the churches to which the seminary
sends them.
One church leader who
takes in Christ Seminary interns has labeled his church as “essentially a live
lab for them.” His church, Grace Christian Church, “has become a lab in which
Christ Seminary’s students prove what they are learning in class.” With the
help of Christ Seminary grads, this pastor hopes to establish “a model church”
or “a training church.” He says, “It’s very much the strategy in Africa—to
replicate working churches.” This is about the establishment of a “teaching
church” which replicates the TQM process elsewhere. It’s similar to McDonalds
franchising their original store. Did Spurgeon get his start by being
“supervised, “mentored,” and “assessed,” in the “live labs” of a “church-based
modular program?”
The TMAI website has asked for prayer that
Christ Seminary will get through the registration process with the Higher
Education Qualification Council. Their status as a seminary was being decided
by the Department of Education. It looks like Christ Seminary did receive
government accreditation because the website states, “Due to its accreditation,
two of the professors at Christ Seminary, Steve Plodinec
and Dave Beakley, are required to have a PhD.” It’s
clear that Christ Seminary is conforming to government standards.
Christ Baptist Church (CBC) is pastored by Nicki Coertze. Their website states that CBC “has a host of
ministries to various age groups…” The website says, “Cell groups form a
crucial aspect of encouraging closer fellowship and relationships in the body…”
The CBC website lists several “growth groups” along with their meeting times.
The CBC “Youth Ministry” is called “Rattpack” which
is an acronym. Regarding Rattpack: “Discipleship is
an integral part of the group, and to accommodate this we have many small
groups that meet throughout the week…”
The CBC “Junior Youth Ministry” is called “The
Core” which is another acronym. Their symbol is the triquetra
overlapping the sign for radioactivity. A triquetra
is actually a satanic symbol that means 666. The mission of “The Core” is “to
find your identity.” The Core website asks, “Are you going to be part of this
vision?” The Core site says that “God is shining down and we need to reflect
him.” “We have a purpose; we need a vision; we are more than Junior Youth.”
In March 2007, Grace Community Church hosted a
TMAI Advisory Council luncheon. Directors from TMAI’s worldwide centers were
present as was John Macarthur who spoke to the TMAI leaders. At this Advisory
Council meeting Nicki Coertze
asked, “How do we impact a continent as large as Africa which has 53 countries?
The only way to change is to fill the pulpits of Africa with men to teach,
train and live the Bible.” He went on to say, “We have ships without pilots at
this point. But the ships are there. The gospel has been part of Africa for
2000 years.” Mr. Coertze, a leader of a UN-NGO member
org, wants to “impact” and “change” Africa. The impression is given that Africa
is filled with Christian congregations patiently waiting and praying for an
organization like TMAI to come along and fill their empty pulpits. What kind of
trained leaders will TMAI South Africa send to fill these pulpits? Will they be
traditional Christians or transformational leaders sent to “impact” and
“change?”
Samaria Mission is the missions
arm of Christ Baptist Church (TMAI South Africa). It has both a mission and
vision statement. Its mission: “…to be obedient to the great commission by
effectively becoming involved in the process of church planting through
evangelism, discipleship, church development and social upliftment.”
Its vision: “…to be faithful to the command of Christ…through the efforts of
evangelism, discipleship and development of strong local churches that in turn
can reproduce. To train nationals to reach nationals is a top priority.” “Our
vision is to see the world saved.”
To achieve their goals, they first send “a team
who evangelizes an area.” Then, “a second team follows up with an in depth
discipleship of these new believers.” This team also “identifies leaders.” And
“a third group then constructs the physical building for the church to gather
in. Thereafter we need to train leaders to pastor these churches.” A “further
goal is to assist these people by helping them to raise aid in the form of
wells, clothes, medical clinics, etc.”
Samaria Mission wants to “present the gospel of
our Lord Jesus Christ to unreached people groups.” Reaching “people groups” is
a strategy employed by the church growth movement. World Partners USA also
wants to “reach people groups.” The rationale behind this is the notion that if
you can get a leader of a “people group” or “tribe” to believe in Christ, then
the others in that particular people group will follow the leader and also
believe in Christ.
Many church growth orgs will state that they
want to train indigenous church leaders. The United Nations Environmental Programme (UNEP) is organizing the Earth into bioregions
ruled by their indigenous pagan tribes. These pagan tribes will eventually
oversee all religious institutions within their respective bioregions. This
Satanic agenda originated from a report called “Rethinking Missions” issued in
1932 by the John D Rockefeller Jr. financed Layman’s Foreign Missions Inquiry.
“Rethinking Missions” recommended a gradual transfer of power to indigenous
churches.
(Heeding Bible Prophecy: New Earth: Bioregions)
Samaria Mission is also in Mozambique. According
to their website, “There are many areas in the country where there are
un-reached and least reached people groups.” “We desire to reach the people of
Mozambique by evangelizing them and by planting churches. Our focus is to
develop these new churches with discipleship of the new converts and in
leadership training.” “Church growth is taking place [in Mozambique] but…there
is little or no infrastructure.” Their “teams assist us in: Preaching the
Gospel, men’s and women’s ministry through bible teaching, children’s ministry
through bible teaching and crafts, medical ministry, orphan feeding, well
drilling, and construction projects.”
As of 2006, Samaria Mission offered a “Train
& Multiply Leadership Course” which was presented to churches in
Mozambique. Under the headline “Church and Leadership Development” it said,
“The goal of our discipleship ministry is to reach the world for Jesus Christ
by producing reproducing Christian leaders through the ministry of disciple
making, thus fully obeying the great commission.” In church growth orgs,
“disciple making” is leadership training which is change agent training. These
change agents then reproduce themselves as they transform others.
As of 2 years ago, Samaria Mission ran the
“Missions Leadership Development School (MLDS).” (The school no longer exists
as this entity.) The “purpose of the MLDS is [was] to train and equip…new
staff, in order to bond them to the Mission staff…” The MLDS emphasized that
learning shouldn’t be only theoretical. Regarding this learning MLDS stated,
“It is the difference between leadership training which imparts knowledge and
leadership development which develops the person.” MLDS is saying that though
there may be a leadership training which employs didactic teaching and just
“imparts knowledge,” their “leadership development develops the person.” It
changes the person. R Warren and other church growth change agents often
promote a “people building process” for the church.
I have read the Samaria Mission orientation
manual for would be missionaries to places like Mozambique. The orientation
manual makes it clear that any would be missionary will have almost no freedom
and will be completely subordinate to his team leader. You will “work as a
team” as “training teams will consist of an overall group leader and smaller
team leaders…” Under the headline “Standards and Practical Information” is a
rule for missionaries which states, “Avoid any political or religious
arguments.” In going on these missionary trips, ones schedule and nearly
everything one does will be closely controlled and pre-determined.
Samaria Mission, the mission arm of GCC’s TMAI
South Africa, lists several “partner churches” that support their missions.
Let’s take a very brief look at some of these partner churches that have
websites. Will these partners be Christian churches or will they all be
transformational, Communitarian churches?
One Samaria Mission partner is called The First
Baptist Church of Orange Park in Florida. The First Baptist Church of Orange
Park is a member of the Southern Baptist Convention (UN-NGO). Under the headline,
“connect in a small group,” their website states, “We believe the small group
is a key to growing healthy as a believer in Christ. It's within the small
group that relationships develop and honest answers can be found.” “We
encourage all believers to be part of one small group meeting each week.” This
church also encourages volunteer community involvement. “We encourage you to
find a place to serve within our community. This may be volunteering at the
hospital, visiting local nursing homes, being a homeroom mom or dad at your
child's school, coaching youth sports at the YMCA or OPAA, or many other ways.
It may just be helping out your neighbor. Whatever you
discover, find a way to show Christ in your community.” They want you to
“show Christ” through volunteer work (social gospel). “Preaching Christ” would
be divisive and anti-Communitarian. The First Baptist Church of Orange Park is
also encouraging involvement in a 2-day “Just Give Me Jesus” event with Anne
Graham Lotz, Billy Graham’s daughter.
The First Baptist Church of Orange Park has an
“Upward” sports ministry for children. Its symbol is a 5-pointed star. Their
motto is “Every Child is a Winner.” The unique rules to Upward Basketball
“promote character and self-esteem.” In an attempt to eliminate “negative
feedback” given to an official, “Coaches, referees, and parents work together
as a unified team to stop the Circle of Criticism by implementing the Circle of
Affirmation instead.” “Following each game, teams and parents gather together as
each player is awarded an iron-on star, which is intended to build the player’s
self-esteem and team spirit.” What kind of “team spirit” is being built? How
does this 5-pointed “iron-on star” build “team spirit?” A 5-pointed star is a
pentagram. A pentagram is a symbol for Masonry, Satanism and Witchcraft. A
pentagram attracts demons and can be used to invoke demons.
The First Baptist Church of Orange Park explains
that “it’s time for a makeover…for our women’s ministry.” So, they are
“introducing ‘Girlfriends Unlimited.’” “Women today are looking for fresh and
fun ways to connect with other women and with Jesus. They want something new
and different. Something relevant and relational that meets them where they
are. Girlfriends Unlimited centers on bringing women together in casual, fun
settings so that they can meet new friends or are comfortable bringing old
friends. It offers over-the-top themed events called G! Events where women
might play games, experience pampering, or find entertainment. Or they may
engage in helpful demonstrations (maybe the three top self-defense techniques)
or create crafts. No matter what, it’s good ol’
fashioned fun! Girlfriends Unlimited also offers smaller, monthly “Girlfriends'
Night Out” experiences that gather the women in your group together to connect
with one another. We’ll provide the how-to guides with themes like spa,
fitness, creative expression, and more.”
Another Samaria Mission partner is Bethany
Baptist Church in Illinois. They link to Promise Keepers, they have a
partnership with Campus Crusade for Christ, and they have several small groups
called “Adult Bible Communities (ABC).” ABC’s provide “a small church within a
big church community.” Some are “care groups” to provide “a quick connection
with a smaller group of believers.” (In church growth, a “CARE” group can stand
for “create a relational environment.”) Bethany offers a class called
“Discovering Spiritual Shape.” A member of Bethany may serve there “as a
disciple-maker.” “The goal of all discipleship is to produce mature men and
women who eventually become disciple-makers themselves.” I wonder if the reader
has ever made a disciple. Have you ever “reproduced?”
How
can one serve as a disciple-maker at Bethany Baptist? “The normal process of
becoming a Bethany Disciple-Maker is to 1) go through
Bethany’s process of discipleship (a process where you will be personally discipled with Bethany Discipleship resources. This process
ranges from 1 ½ - 2 ½ years); 2) obtain the recommendation of your Disciple-Maker
to serve as a Disciple-Maker; 3) be willing to serve as a spiritual mentor to
other Christians; 4) attend our Annual Disciple-Maker orientation and training
meeting; 5) Next you will be placed in our pool of qualified Bethany
Disciple-Makers and assigned a Discipleship Committee Member as your
point-of-contact (POC) to encourage & help you in your future ministry of
discipleship.”
Under “Bethany’s Discipleship Strategy” it
states that “discipleship is a life-impartation process.” “Discipleship is a
relationship between a growing believer and a growing mature believer in which
the discipler imparts his/her life with a goal of
progressively reproducing Christlikeness through the
process of the study of the Word and service to God.”
One ministry of Bethany Baptist Church is called
Evangelism Explosion (EE). EE is a ministry founded by the late D James
Kennedy. Kennedy was a prominent change agent, member of the Council for
National Policy, and a false teacher who promoted astrology. (“The
False Gospel in the Stars.”) EE equips pastors and laypeople in
“Leadership Training Clinics.” The language used in this ministry is blatantly
transformational.
Another Samaria Mission (TMAI South Africa)
partner is Denver Baptist Church in North Carolina. Denver Baptist Church is a
member of the Southern Baptist Convention (UN-NGO) and they link to Focus on
the Family (UN-NGO). The Denver Church motto is “a place to connect.” Sounds
more like the motto for a coffee shop. They have a small group ministry called “Life
Groups.” What is a life group? “A LIFE group is a small group of people at the
same stage in life. Each week your group will be talking about different
biblical truths. But it isn’t a lecture, it is a group talking about life and
how the Bible speaks to us. But it is more than a Bible study. It is a time to
enjoy spending time with other people, to eat together, to laugh together, and
to build strong relationships with others in our family of faith.” When they
say, “It isn’t a lecture,” they mean it isn’t a didactic (traditional) bible
study. The groups are for human relationship building. Their “discipleship
ministry” is called “core training.”
Denver Baptist’s “Community Impact” hosts a
Community Golf League. Denver Baptist Church has a kids
sports ministry called “Upward.” “The primary focus of Upward is to develop the
Winner in EVERY child, not just a few…we are able to build a league that
promotes salvation, character, and self-esteem…” “Upward” looks like a ministry
that James Dobson would endorse. One event at Denver Baptist is NASCAR night.
“…join us for an evening of NASCAR.” “There will be Pit Crew demonstrations,
food and door prizes.” They are planning a Hawaii mission trip. At the Baptist
Conference Center in Hawaii they will be working at “landscaping, light
construction, painting, mowing grass, weedeating,”
and other projects.
Denver Baptist provides a Spiritual Gifts Test
for its members. The answers are “seldom,” “sometimes,” “often” or “always.”
Here are just a few questions: “I have put effective plans into place to meet
group goals.” “If a group doesn’t have a leader, I will lead it.” “I tend to
see the potential in people.” “I regularly need to get alone to reflect and
develop my imagination.” “I can visualize a coming event, anticipate potential
problems, and develop backup plans.”
Another Samaria Mission partner listed is
Fielder Road Baptist Church in Texas. Fielder Road is a member of the Southern
Baptist Convention (UN-NGO). Fielder Road also wants you to “get connected.”
Under the headline, “Get Connected,” it states, “…most of the action around our
church won’t happen in any of our services—it will happen in the context of you
building relationships with other people.” Fielder Road “offers an ever
expanding continuum of relational connection.” Their Fielder Road “GroupLife” page gives info on many different small groups
to connect with. One headline on the Fielder Road site states, “It’s about life
change.” Not about Jesus Christ? Fielder Road invites you “to join us for a
life long journey of personal growth and purposeful living.” On the Fielder
Road site under “about us” it states, “Our desire is to show you Jesus Christ
like you have never seen Him before.” It goes on: “You’ll find in many ways we
are small. In fact, we’re actually a network of small groups.” What’s the
Fielder Road (FR) vision? “Fielder Road exists to do whatever it takes to reach
people and build a community of fully devoted followers of Jesus Christ.”
Community building is a goal of church growth and Communitarianism.
Get everyone synthesized in small groups. They have ministries “meeting the
diverse needs of both our church family and the surrounding community.” The
transformational language at Fielder Road is blatant, but obviously many with
itching ears have been fooled into believing that the Fielder Road leaders are
really showing Jesus Christ “like you have never seen Him before.” The Fielder
Road “Christ” is the relationship building Christ of diversity, tolerance,
compromise and unity.
Fielder Road Baptist Church runs “Life Change
University.” On the Life Change University page under “Get Connected,” it
states, “…GroupLife offers everyone a place to
connect… At Fielder, we value GroupLife because
life-change happens best in a smaller, more intimate, relational setting.” “GroupLife is your key to community at Fielder Road.”
“Neighborhood small groups are specifically designed to foster meaningful
relationships and life-change…” If one takes courses at Life Change University,
then, naturally, one can “expect a Life Change.” Keep in mind that this
“church” is partnering with John Macarthur’s GCC ministry, TMAI South Africa
Another TMAI South Africa partner listed is PaulAnn Baptist Church in Texas. PaulAnn
Baptist Church is another transformational ministry and another member of the
Southern Baptist Convention (UN-NGO). According to their website, “We believe
that Christian growth happens best in a small group setting. That is why we are
a church of small groups. We believe that small groups are the place where
sustained life change occurs. We call our small groups Community Life Groups
(CLG’s).” “CLG’s build authentic relationships with other PaulAnn members in small group gatherings.” A CLG
will “help [you] meet the needs of others in the group.” The PaulAnn Baptist Church Purpose statement is “To provide an
environment where people can develop authentic lasting relationships…” Under
“About Us,” the website states, “Why not try out one of our high-energy,
life-changing services this weekend and see what God might have in store for
you here at PaulAnn.” The childrens’
ministry at PaulAnn is called The Kids’ Korner. Within this ministry is the following ministry
description: “Kidstuf is not a children’s program but
a family ministry for all. We are here to help you transform your child into a
spiritual champion!” Their Men’s Ministry coordinates Promise Keeper
conferences.
PaulAnn Baptist Church, through their “Project IMPACT,” has
found their place and function within the Communitarian system. “Project IMPACT
exists to impact the Concho Valley in a positive way by providing services to
meet needs and serve as a connection point between schools, churches, and
social organizations. Project IMPACT believes that these institutions share
common ground (i.e. to impact the lives of people) and therefore should form a
strategic alliance to have a positive impact on people and families living in
the community. Project IMPACT exists to facilitate such alliances and offer
individualized services in order to meet the physical, emotional, and spiritual
needs within our community.”
Another Samaria Mission partner is Westmoreland
Baptist Church in North Carolina. Westmoreland Baptist Church is a member of
the Southern Baptist Convention. They have the cross and crown symbol on a
couple pages of their website. One example is in the middle of the webpage
here. The cross and crown is a Masonic symbol. It can be seen here as the
symbol for the Grand Commandery Knights Templar New
York. In addition to the Knights Templar, the Jehovah’s Witnesses and Christian
Science (both having Masonic connections) have used the cross and crown.
“The Cross and Crown may be said to be confined
almost exclusively to the historical degrees in Masonry as exemplified in the
various orders of knighthood of York and Scottish rites. In Gaul we find the
cross to have been a solar symbol when it had equal arms and angles; to the
Phoenicians it was an instrument of sacrifice to their God, Baal; and to the
Egyptians, the crux ansata was his symbol of eternal
life.” (Ray V. Denslow, Masonic Portraits,
Transactions of the Missouri Lodge of Research, vol. #29, p.7—-emphasis in the
original) (“LaHaye's Masonic Connections”)
There was a link on the Westmoreland Baptist
Church website [their new website has no links] to “World Changers.” This is a
ministry of the North American Mission Board (NAMB) of the Southern Baptist
Convention. It looks like World Changers gets Christians engaged in volunteer
construction projects.
One link on the Westmoreland Baptist Church
website was to “Neighborhood Connections.” This website states, “Imagine the
impact if members of your church increased the number of meaningful
relationships right in their own neighborhoods by ten-fold.” It goes on to say,
“Imagine the effect on both church and community when your people actually
build and maintain multiple lasting, meaningful relationships within strolling
distance of their own front doors (and feel deeply satisfied doing it).”
Neighborhood Connections has come up with a strategy to help churches build
these relationships. They say, “We came upon just such an idea, a
transformational strategy any-sized, one that costs little and dramatically
leverages resources, and that works naturally and seamlessly within
21st-Century American culture.” They go on to offer a strategy: “First identify
a purpose shared by the church, by the neighbors, by the community, and by
God.” They want diversity to focus on one issue they find in common and then
set aside their differences and unify around that issue. This is the synthesis
phase of the dialectic process. The issue they chose was world hunger.
This last example from their site shows the true
intent Neighborhood Connections has for the churches and the community: “Once
friendships have formed, once people begin to talk with neighbors at a truly
meaningful level about their dreams and needs, once Christians are praying
about what really matters to each neighbor (and some answers to prayer appear),
once enough time has elapsed that neighbors can tell the interest is sincere
and lasting rather than some quick outreach campaign, then any number of doors
can – and do – open wide. Neighborhood Bible studies form, or grow.Mothers’ prayer groups appear. Neighborhood fellowship
groups proliferate. Small group ministry is empowered. New neighborhood-based
small groups form. Existing small groups gain new members naturally.
Neighborhood-based Angel Tree ministry can develop. Neighborhood Christmas
gatherings become more widespread. God-given dreams for family and community
begin to be fulfilled. Neighborhood self-help ministries emerge. De-churched
Christians find connections. Unchurched neighbors
know where to turn in a crisis. Churches uncover ministry opportunities
previously unknown. Church and community support develops for specific needs.
Ministry becomes driven by neighborhood-based Christians, instead of church staff.Community and neighborhood improvement projects evolve.Cooperation, partnerships among area churches
develop. City-reaching strategies are empowered. Community transformation
dreams begin to get legs.”
Will any in this transformed community be saved?
True Christians in this community will be deemed “inadaptable to change” and
will be made unwelcome in the “neighborhood-based small groups.” The true
Christian will be incapable of taking part in this community transformation.
The true authors of this “community transformation dream” are Communitarian
change agents.
TMAI RUSSIA
TMAI Russia’s Head Pastor and Host Church are Connected to the Baptist World Alliance, a UN-NGO
Another TMAI training center in Russia is called
Samara Preacher’s Institute and Theological Seminary. Samara Preacher’s
Institute operates under the umbrella of Transfiguration Baptist Church. The
rector of Transfiguration Church is Victor Ryaguzov.
Pastor Ryaguzov is a Vice-President of the Russian
Union of Evangelical Christians-Baptists (UECB). According to the Academic Dean
of Samara Preacher’s Institute, Brad Klassen, “the
church that hosts Samara Preachers’ Institute and Theological Seminary is a Baptist
Union church (Transfiguration Baptist in Samara.)” The Baptist Union referred
to is UECB. Brad Klassen goes on to state that
Transfiguration Baptist Church “is registered [with the Russian government] to
provide training seminars, conferences, etc.” According to Brad Klassen, “our rector [Victor Ryaguzov]
(the man who had the initial vision, and who invited us to help train pastors)
is part of the Baptist Union leadership.”
What we learn from the information above is that
the TMAI Russia center’s host church, Transfiguration Baptist Church, is
registered with the Russian government and is a member of the UECB and the
church’s head, Victor Ryaguzov, is a Vice-President
of UECB. Why is this noteworthy? It’s noteworthy because the UECB (Russian
Union of Evangelical Christians-Baptists) is a member of the Baptist World
Alliance (BWA) which is a UN-NGO dedicated to the one-world, globalist, anti-Christ agenda.
Samara Preacher’s Institute (TMAI Russia) has
extended its training to include an area in Russia called the city of
Krasnodar. Samara Preacher’s Institute was invited to train pastors in this
region in 2005 by Nicolai Sobolev who already pastored a church in that region. Pastor Sobolev is also a Vice-President of UECB, the BWA member
org.
According to the TMAI website, the Slavic Gospel
Association (www.sga.org) has donated books to TMAI Russia. Bill Molinari, TMAI
board member, has been a member of the SGA board according to his TMAI bio.
According to the SGA website, SGA is an international ministry that operates
“an office staffed by nationals at the headquarters of the Union of Evangelical
Christians-Baptists of Russia in Moscow.” The SGA website goes on to state,
“Since 1997, SGA has been privileged to serve as the official representative of
the Russian UECB in North America, Canada, Australia and New Zealand